In Hebrew culture, pictures and references are very important, like what was depicted in the last blog post by the significance of the number 153.
The same is true for actions and even quotations. For example, in the Bible when Jesus said something and the people became so angry they wanted to attack Him, to the modern Western reader, it might not be obvious as to why. His words might even seem innocuous. But that's because the practice of this oral culture was for a rabbi to reference a passage from the Torah and let the audience finish it. So when Jesus made a reference, he often only said the beginning part and the part left unsaid was for the audience to know and understand—and that's what made them angry.
Here is another example of this, which I thought was so cool. On pages 79-81, Rabbi Jason Sobel talks of the story of Jesus and the woman caught in adultery in John 8, which I've talked about here and here. What caught my eye was Sobel's unpacking of Jesus writing in the dirt, of which none of us knows what He wrote (I hope to one day!).
Sobel points out that:
- Jesus wrote in the dirt twice
- He wrote with His finger twice
- Jesus wrote specifically in the dirt, and
- Jesus knelt to write (page 79).
Then, he ties that to:
- God wrote the 10 Commandments twice on tablets of stone with His finger.
- The second set of tablets was a sign that God had forgiven Israel, and Moses descended Mount Sinai with those tablets on the Day of Atonement, the holiest day of the year.
- When the Pharisees brought this woman before Jesus, they had literally just finished observing the Day of Atonement. "Jesus' action of writing in the dirt reminded these leaders that they, too, were guilty of breaking the 10 Commandments and needed atonement, for which they had just fasted and prayed for a week earlier" (page 80).
- Jesus writing in the dirt reminded them that they were formed from dust.
- Jesus kneeling to write puts Him on the same level as the woman—He meets us where we are.
WOW! These are things I never would have known without studying Jewish history and culture. What do you think about these connections?
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