Celebrating Hanukkah, Christmas, and New Year's in Israel (Part 2)

After Hanukkah, came my favorite season: Advent and Christmas! 

I had assumed that, since Christmas isn't a Jewish holiday, it wouldn't be celebrated here, and I was trying to brace myself for a very different Christmas.

Well, I was both right and wrong. It was a very different kind of Christmas, but it turns out that in towns like Nazareth, Haifa, Bethlehem, and even Jerusalem, there are areas of Christmas (or other holiday) festivals and celebrations! The weather also took a turn and became a lot cooler, as rainy season (winter) is here. So for this Georgia girl, it actually felt like Christmas!

The entire month of December, I got to enjoy these festivals, which was so fun. And then for the weekend of Christmas, I had the most different Christmas of all: spending it in Jerusalem, and actually spending Christmas Day in Bethlehem!

It was an incredible weekend, and it was also bit of a juggling game because late Christmas Even and most of Christmas Day were on Shabbat. So my friends and I had to make sure to get there before things closed, and that's why we decided to go to Bethlehem on Saturday. Besides, spending Christmas in Bethlehem... how many people actually get to do that?

And since the borders are currently closed to foreign tourists, thanks to Omicron, that meant there were only local tourists there—a very different from past years. I kept having pinch myself for how amazing it was!

On Christmas Eve, we got to Jerusalem in time to go to the Western Wall before Shabbat began, and then also went to the Church of the Holy Sepulcher in the Armenian Quarter after an amazing late lunch/early dinner. 

Christmas day, we took a bus from outside the Damascus Gate to Bethlehem. Our bus driver could have qualified for the Fast and the Furious! There was one point where I even closed my eyes, haha. But we made it, then walked to the Church of the Nativity, said to be over the cave that Jesus was born in. The line to see the cave was so long that we just walked around and then started walking to our other destination in Bethlehem: the Shepherds' Fields, also known as the fields of Boaz and Ruth. That was a long walk, so on the way back, I was so thankful to find a taxi!

The day after Christmas, time was short for us. We checked out of our Airbnb, went back to the Temple Mount, and this time we also walked up to the mosque above. That was my first time being up there. I didn't realize how big the area was up top! There's an amazing view of the Mount of Olives too. Leaving the Old City, we went to a busy shuk for spices and then headed out, stopping at the top of the Mount of Olives for a photo of the city. 

What an incredible weekend!!!

And honestly, after all of that excitement, and because the week after New Year's Eve is the week of finals in my Hebrew class, I kept the day much lower key—staying in my room, being a happy introvert, haha. So that might be a little bit of a let down to anyone who isn't an introvert, but I loved it. All I needed was my poodle, Annie, snoozing on my ankles. So, just for fun, here's a picture of her from last New Year's Eve:

We are just over a week in, so I'll say it again: Happy New Year!

Tea with Hezbollah by Ted Dekker and Carl Medearis

When I first heard about Tea with Hezbollah by Ted Dekker and Carl Medearis, I was fascinated by the idea. From the very first line, I was hooked.

The premise of the book is that in 2009, author Ted Dekker and his friend and international expert in Arab-American and Muslim-Christian relations, author Carl Medearis, flew to the Middle East with one purpose: to meet with Islamic leaders, drink tea, and ask them what they think about Jesus' parable of the Great Samaritan, a famous teaching on loving your neighbors.

Can you tell why I was hooked immediately?

The first thing I noticed, and honestly, it is definitely a small point I want to make, is that I didn't realize how funny Ted Dekker is. I've read many of his books, which fall in the genre of "Christian thriller". I've enjoyed them, but many were also 'above me' because of his sheer brilliance. I've enjoyed his books; but I've never known that he is just plain funny. It made this book so enjoyable to journey with him and Carl throughout the Middle East.

That aside, this book is incredible. The depth of detail and insight the authors used in their journeys kept me entranced, as I learned about people and places I've never seen, been, or met before. There was so much for me to take away as a student of people and culture, including basic practices and values of Islam that I didn't previously know.

I also appreciated how the authors published their interviews as they were spoken, not re-written from the ears and perspectives of the author, but literally transcribed to see the meanings and intention of the subjects, who were:

• Abdul Fadeel Al Kusi of the Al-Azhar University in Cairo, Egypt
• the Bin Laden brothers in Saudi Arabia
• Ayatollah Mohammed Hussein Fadlallah  in Lebanon
• Bedouin Prince in Lebanon
• Hezbollah Sheik Nabil Qaouk in Lebanon
• Mufti Abdul Fattah Al Bizem of Damascus, Syria
• Mufti Sheik Ekrima Sa'id Sabril of Jerusalem, Israel
• A leader in non-violence in Bethlehem, Israel
• A top leader of Hamas in the West Bank
• A leader of one of the 700 remaining Samaritans in Israel
• and many more, including taxi drivers and random people.

This is why I was so fascinated, because Jesus is known in Islam as being a great prophet - not the greatest prophet (who is Mohammed), but a good teacher. Many of His teachings are in the Quoran. This is why the story of the Good Samaritan is known throughout all of these groups. To read the views, thoughts, and perspectives of these Muslim leaders on a well-known teaching of Christ was fascinating. I'm not going to try to summarize it, because I can't.

Tea with Hezbollah gave me so much to think about, and I am thankful to have read it! Click on the link or the picture above to purchase it on Amazon - I highly recommend it!

Historic Peace Treaty between Israel and the UAE

Back in June, I talked about how Israel was supposed to annex Gaza and the West Bank on July 1. As time passed, I wondered what happened; why I wasn't reading stories saying "it happened". Then, last week, this incredible news was announced:

WOW!

The United Arab Emirates has become the 3rd Arab nation to strike a peace deal with Israel, the first being Egypt in 1967 and Jordan in 1994.

According to Amir Tsarfati of Behold Israel, "Israel and the UAE have been working together in developing new methods to more efficiently combat COVID-19. As part of this new partnership, the two countries will share in trade, travel, tourism, and even technology." Behold Israel notes that while Palestine, Iran, and Turkey are against this peace deal, other Arab states support it (and might even follow with their own). In fact, one report I heard said that OMan will sign one in the next 2 weeks and Bahrain will follow (Bahrain has already picked out a building for an Israeli embassy!), Morocco, and then maybe even Saudi Arabia. Already Saudi Arabia is allowing Israeli flights to cross their airspace to get to the UAE. 

For more of the implications of this peace deal, you can watch Amir Tsarfati's update here:

What do you think of this historic event?

Reading the Bible in Color

In Bishop T.D. Jakes' panel discussion with Christine Caine, Judah Smith, Carl Lentz, Dr. Caroline Leaf, and Ron Carpenter that I shared last week, Bishop Jakes recommended the following book:
Is Christianity the White Man's Religion by Antipas L. Harris. I was so intrigued that I ordered it last week and read it.

I highly recommend this book, as it gives an in-depth, Biblical and historical exploration of how the myth of Christianity being the white man's religion came about—and how centuries of this impacts us today. 

But what stood out to me was Part II, titled "Have we been taught to misread the Bible?". This section, and specifically Chapter 6: "The Color of the Bible" specifically reminded me of the chapter on race and ethnicity in the Bible in Misreading Scriptures with Western Eyes, which I discussed here. In fact... as I re-read this chapter in order to review it on this blog, I just realized that Harris quotes Randolph and O'Brien on this very topic!

Harris points out on page 82 that "... very few people in the Bible had white skin. In fact, most of the central figures in the Bible were people of color and were born in difficult circumstances, including many of the biblical patriarchs and prophets stretching from Abraham to David and, yes, Jesus.... Additionally, most of the authors of the books of the Bible were people of color. In the New Testament, the author of the Gospel of Mark was a Jew from Cyrene, which is located in the modern northeast region of Libya. Most scholars believe that the book of Mark was the first of the Gospel writings, and that the Gospels of Matthew and Luke use Mark as a guide for their outline. This would mean that the author of the first synoptic Gospel was an African Jew" (pages 82 and 83). He goes on to point out, that Apollos, was an Egyptian Jew from Alexandria, and he is believed by some to be the author of Hebrews.

Ultimately, "the Bible features members from a kaleidoscope of ethnicities. From Israelites to Kushites, Egyptians to Babylonians, Romans to Jews, and North Africans to Greeks, the Bible contains rich ethnic threads with accompanying ideological influences" (pages 83-84).

However, it's so easy to miss this as a modern Western reader, partially because some of the clues given don't translate to us (for instance, in the sentence above, a reader might have to look up Kush to know that it was in Africa. The other part (and a big part) is the history of how Christianity became Eurocentric, which Harris describes clearly in pages 85-94. "From Genesis to Revelation, the majority of the Bible in the Bible are from an Afro-Asiatic context with a range of brown skin, thick and thin lips, broad and slender noses, tall and fat structures, and so on. There are indeed people of a European descent in the New Testament, but they have a much less prominent presence than Hollywood would have us believe" (page 97).

I highly recommend Is Christianity the White Man's Religion? because I think it asks a lot of important questions and is a biblically-based exploration of what the modern, Western Church has missed. It's given me so much to think, pray over, and consider as I continue to study God's Word and live for Him. 

In this review, I'm only focusing on one small part because it connects with the topic of both modern-day and ancient Israel, mainly that I encourage every Christian to slow down as they are reading a story or text in the Bible and instead of reading "Apollos from Alexandria" or "the Ethiopian Eunuch" and moving on quickly to the action, to reading the Bible in color.

I'm convinced this will add so much more context and understanding to our comprehension and exposition of the Scripture. Harris is as well, as he calls for more theologians of color (and women), for he states, "We must not continue to trick ourselves into thinking that people's experiences are not important when interpreting Scripture. Of course, we must be faithful to the text, but human experience is as a significant part of interpreting the Word of God in Scripture" (page 73). This is because we all read through the lenses of our own experiences. For instance, as a woman, I might have more questions about stories of women and mentions of women that men might have, an immigrant living in foreign country would read passages about foreigners differently, a single will read differently than a married person or a widow, a child might have a different view than an adult, etc. "Indeed, life experiences inform the questions we bring to the biblical text. Scripture invites all of God's children to the theological task of connecting the narrative of the biblical text with the reader's lived experience" (page 77).

I also wanted to take this time to highlight a friend of mine who is doing this beautifully. Her name is Jennifer Lucy Tyler, and she is passionate about theology and Bible literacy (as well as an author, entrepreneur, and the founder of Soul Circles). I first met her years ago, and in addition to loving her as my sister and friend, have great respect for her walk with God and her calling. She is a leading voice in our generation as a woman who loves the Word, and I hope you check her site out! Click here or on the photo below to learn more about her ministry!

I'm going to end this post with questions to consider, and would love to know what you think in the comments below: Do you read the Bible in color? If you do, how has that impacted your reading of it? How has your life experiences inform how you read it?

A response to racial tensions in Israel

What I'm going to focus on today might seem off topic, because at the outset it doesn't seem to have anything to do with Israel. Ultimately, it's my blog, so I can talk about what I want, right?

But in light of what I talked about last week, and here in April, I feel charged to share this conversation about the Church and Race. Last week, Bishop T.D. Jakes hosted a panel discussion online about recent events in the US—and where to go from here.

At first, I wasn't sure I'd watch. I only recognized 2 faces other than Bishop Jakes (the women), and it's very clear what appears to be out-of-balance about this panel. Why was this about race, when all the invitees (other than the host) are white?

Well, Bishop Jakes explains this at the end, and I don't want to spoil it for anyone. But I will say here that the two women on this panel, Christine Caine of international anti-trafficking organization A21 and Dr. Caroline Leaf, a neuroscientist and mental health expert, aren't from the US. Caine is Australian and Leaf is South African. So they both had very interesting insights, not just from their professions, but as foreigners to the US (and especially Leaf's perspective as someone who lived through the apartheid-era in South Africa).

What I do want to say, is PLEASE GO WATCH THIS DISCUSSION. It's an hour and 37 minutes long, and I had to watch it in 30 minute chunks just because there was so much weighty TRUTH in there that I needed to take time and chew on it. It is worth taking the time to watch.

And, while the topic is obviously focusing on the specific response (and responsibility) of the Church for Race, especially in light of the current events and the horrific history of slavery, injustice, and racism in the US, I think there are truths in here that could be applied to the racial situation in Israel. It could be that these are apples and oranges, but I believe all racial tension has the same root, and connections can be made from this video that we don't want to miss.

I'd love to know what you think! Please watch it (click on the photo or the link above) and let me know below!

Israel to Annex the West Bank

In the past few weeks, a new BIG announcement has come from Israel, following the new government formation by Prime Minister Netanyahu and Benny Gantz: the plan to annex Israel's ancestral lands of Gaza and the West Bank by July 1.

This is a BIG deal, because it would mean that Israel would once again hold all of the land that was given to them by God in the Old Testament, and, as pointed out in this article, fit the Ezekiel's prophecy:

"For I will take you from the nations, gather you from all the lands and bring you into your own land.”

Ezekiel 36:24

This blows my mind, from a historical perspective. From the perspective I talked about here, I can't help but think of the Palestinian Arabs living in this region and what they are thinking/feeling. In light of what is going on in the States right now and knowing of the ongoing tension between Jews and Arabs in Israel, my continued prayer is for peace. Again, I do not feel qualified as an outsider to speak on this situation, but I know God has charged me to pray. So I will. And, as a student of history, continue to watch, wide-eyed at what is to come.

To see an excellent 25-minute short film on the Arab perspective, click here.