The Rock, The Road, and The Rabbi: Faith as a Mustard Seed

This is probably my favorite scene from The Rock, The Road, and the Rabbi.

Kathie Lee Gifford depicted a scene on top the Mount of Olives, which I can see clearly in my mind's eye. I remember being there. But her guide, Ray Vander Laan, took her to a specific place I didn't go. She describes her group being told to sit very specifically in front of some overgrown bushes, looking out over a beautiful view. Then Ray told the group that those were mustard plants, "the most feared plant in all of Israel [....] It's feared because once it takes root, it can't be destroyed. You can try to burn it, stomp it out, tear it out, but eventually, it takes everything in its way" (page 110).

All of this from the tiniest of seeds—and Jesus compares the mustard seed to the Kingdom of God! In fact, Jesus said, “Because you have so little faith. Truly I tell you, if you have faith like a grain of mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you” (Matthew 17:20).

That's when Gifford says Ray pointed at the Herodium in the distance, quoting the verse above. The Herodium is one of Herod's 11 palaces, and the place he was buried. It symbolizes the evil and opulence found in this world, and the hardship the Jewish people found at Herod's hands. Then, Ray pointed in the other direction, in which the Dead Sea was clearly visible! This is the only place on the Mount of Olives on the where you can see mustard plants, the Herodium, and the Dead Sea—which means Jesus was standing in that very spot when He said those verses!

Ray said, "The kingdom of God is us! It is all of us as believers. If we just believe, we can say to that mountain—the world's way, Herod's way, Satan's way—be gone, into that sea, the Dead Sea, which is already dead!"

WOW!!!

Definitely another #micdrop moment!

The Rock, The Road, and the Rabbi: Jesus Writes in the Dirt

In Hebrew culture, pictures and references are very important, like what was depicted in the last blog post by the significance of the number 153. 

The same is true for actions and even quotations. For example, in the Bible when Jesus said something and the people became so angry they wanted to attack Him, to the modern Western reader, it might not be obvious as to why. His words might even seem innocuous. But that's because the practice of this oral culture was for a rabbi to reference a passage from the Torah and let the audience finish it. So when Jesus made a reference, he often only said the beginning part and the part left unsaid was for the audience to know and understand—and that's what made them angry.

Here is another example of this, which I thought was so cool. On pages 79-81, Rabbi Jason Sobel talks of the story of Jesus and the woman caught in adultery in John 8, which I've talked about here and here. What caught my eye was Sobel's unpacking of Jesus writing in the dirt, of which none of us knows what He wrote (I hope to one day!). 

Sobel points out that:

• Jesus wrote in the dirt twice
• He wrote with His finger twice
• Jesus wrote specifically in the dirt, and 
• Jesus knelt to write (page 79).

Then, he ties that to:

• God wrote the 10 Commandments twice on tablets of stone with His finger.
• The second set of tablets was a sign that God had forgiven Israel, and Moses descended Mount Sinai with those tablets on the Day of Atonement, the holiest day of the year.
• When the Pharisees brought this woman before Jesus, they had literally just finished observing the Day of Atonement. "Jesus' action of writing in the dirt reminded these leaders that they, too, were guilty of breaking the 10 Commandments and needed atonement, for which they had just fasted and prayed for a week earlier" (page 80).
• Jesus writing in the dirt reminded them that they were formed from dust.
• Jesus kneeling to write puts Him on the same level as the woman—He meets us where we are.

WOW! These are things I never would have known without studying Jewish history and culture. What do you think about these connections?

The Rock, The Road, and the Rabbi: The Hebrew Alphabet

Here's another moment that stood out to me from Kathie Lee Gifford's The Rock, The Road, and the Rabbi:

Rabbi Jason Sobel explains how the Hebrew alphabet (which I am learning!) is alphanumeric, meaning each letter also signifies a number. There's great significance in numbers as well as letters, meaning you can even add up the value of the letters in a word or phrase and it will likely mean something. Cool! The letter hei, which makes the "h" sound, is the fifth letter of the alphabet, and is often connected with the divine breath of God that releases His creative power and potential (page 15). So when we see "5" in the Bible, like David picking up 5 stones when he only needed 1 to kill Goliath, it means something. 

Sobel says that in Genesis 2:4: "These are the genealogical records of the heavens and the earth when they were created, at the time with Adonai Elohim made land and sky", the word for created is bara, which means "created out of nothing". But it's written in a grammatically incorrect way, because it has the letter hei inserted in it. 

Why? Because of Who did the creating. 

This is also true for Abram and Sarai's story, who had their names changed by God, to: AbraHam and SaraH. There's only a 1 letter difference between their old and new names, and "the Lord added this letter to their names because it represented His creative power to accomplish the impossible!" (page 16).

WOW!

Here's another example of the alphanumeric quality of the Hebrew alphabet, from pages 54-55:

• The number 153 is the numerical value of the phrase, "I am the Lord your God" from Isaiah 43:3
• In Matthew 16, Peter says, "You are the Messiah, the Son of the Living God" is a reference to Isaiah 43:3
• In John 21, when Jesus tells Peter and the other disciples to cast his nets on the other side of the boat, they catch 153 fish.
• 153 is also the value of the world HaPesach, which is the Passover Lamb described in Ex. 12:21. Jesus was the Passover Lamb.
• So, the number 153 would have reminded Peter of ALL of the above things. 
• Jesus called Peter 2x in the Bible, "The son of Jonah", which has the same value. Peter acted like Jonah by denying the Lord and running away.
• "According to Jerome, an early church father, there were 153 species of fish at the time in the sea of Galilee, which ties back to the disciples being fishers of men" (page 55).

WOW!

Is this new information to you? What do you think? Let me know in the comments below!

The Rock, The Road, and the Rabbi: Mic drop!

I loved reading Kathie Lee Gifford's The Rock, the Road, and the Rabbi, probably because it reminded me of my trip to Israel in 2017. 

She went to a lot of places I went to, so I could see them in my mind's eye—but her tour guide was Ray Vander Laan, whose videos with Focus on the Family are incredible. I've heard there's a 3-year wait to get on one of his tours (probably longer now thanks to covid-19), but it's always good to dream. 

This book is an easy read, as each short chapter focuses on a different location, and then Rabbi Jason Sobel (pictured on the cover) often adds to the commentary. So I'm going to make this a series, because there were so many good things I picked up on in this book.

Here's some good stuff just from the opening chapters:

"All of Scripture is meant to point to the Messiah in some way. For example, as Rabbi Jason explained to me, the first letter of Genesis is the Hebrew letter bet, and the last word of the book of Revelation is the Hebrew word amen, which ends in the letter nun. The first and last letters of the Bible spell the Hebrew word Ben, which means 'Son'. From the very first to the very last letter, everything in the Bible points to the Son!" (page 5). This really struck me, because I am currently learning Hebrew, and of course, I started with the alphabet. How amazing! I love how things are hidden in Scripture like this!

Later, on page 8, Gifford describes her first few hours in the Holy Land, following guide Ray Vander Laan up a mountain to reach Gezer, an ancient Biblical city overlooking the Via Maris (the ancient trading road that ran alongside the Mediterranean Sea). Ray explained, "The problem with the Bible [...] is that the Bible was written by Middle Easterners for Middle Easterners. But we try to understand it with a Western mindset. We try to apply our own principles and our Western understanding to a culture that is completely foreign to us". As they gazed down on this road from above and saw how it connected the ancient world as nothing else could, the lesson hit home (described on page 10). 

Then, the commentary changes and Rabbi Jason Sobel adds his thoughts, and it is like the biggest mic drop of all:

"Israel's geographic position is key, since it functions as a land bridge between Asia and Africa. But from a spiritual perspective, there is even more. I believe the land God promised Abraham has the same geographic boundaries as the garden of Eden" (page 10). 

WHAT???

I've heard that it could be in Bahrain, or even Saudi Arabia. But Israel itself being the Garden? WHOA! That's especially interesting to me because as Ezekiel 36-37 predicted, the Land has come back to life in recent decades. The very desert is blooming—which is spoken of in Scripture. And later in Ezekiel, it talks about the Millennial Kingdom and how a river will flow out from the Temple Mount, in one direction to the Mediterranean and in the other, to the Dead Sea. It says that the Dead Sea will fill with life. Could Israel really be the setting for the Garden of Eden?

What do you think? Let me know in the comments below!