Exalting Christ in Ephesians: Cultural Context of Ephesians

Now that we've explored the context of the letter of Ephesians, in this post we're going to look at the cultural context of Ephesus, as described in Exalting Christ in Ephesians by Tony Merida.

Ephesus, which sits in modern-day Western Turkey, was a busy port city on a river that connected to the Aegean Sea. "It was the 4th or 5th largest city in the world at that time... its massive amphitheater held about 25,000 people. The city hosted athletic events similar to the Olympics. It was at the junction of 4 major roads in Asia minor, which several villages surrounding it. It was the gateway of Asia that became the gateway of the Gospel, as Paul's ministry in the city reached out to 'all... of Asia' (Acts 19:10)" (pages 8-9).

(photo from Kudadasi.biz)

This was an important city, and it was full of spiritual warfare.

First, the city was known for different forms of paganism. The more sophisticated example of this is those who pursued the Greek idea of true enlightenment, "which involved rising to high levels of mysterious knowledge. This knowledge was obtained not just by learning but my experience, though erotic and ascetic practices.... The culture was steeped in materialism, sensuality, and perverted idolatrous practices" (page 9). (For a fictional portrayal of this, An Echo in the Darkness, book 2 in Francine Rivers' Mark of the Lion series, shows the time and culture of Ephesus in the late first century.

Second, it was home to the Roman emperor cult, where the emperor himself was worshipped as a god. For example, Caesar Augustus was called "Savior", so the author points out that this led to a "Gospel conflict": "Coins, statues, temples, and other items proclaimed the gospel of Augustus, but the church was proclaiming the Gospel of Jesus.... When Christians were saying, 'Jesus is Lord,' they were saying that Caesar was not" (page 9).

(example from here)

Third, Ephesus was also the headquarters for the cult of the Roman goddess Diana (Greek: Artemis), whose temple was gigantic and beautiful (4x as large as the Parthenon in Athens!), and located a mile from the ancient amphitheater. Funny... the author points out that while the remains of the amphitheater still stands, only small portions of pillars remain from what was once called one of the 'Seven Wonders of the World'. (God was definitely saying something clearly there!). "Paul's Ephesian ministry threatened the commerce of those who made silver models of Diana (Acts 19:23-41).... Ephesus seems to have been obsessed with demons, magic, and idolatry, particularly the worship of Diana" (page 10).

(photo from Ephesus.us)

Fourth, in Acts 19:11-24, Paul talks about pretty intense demonic oppression to the spiritual awakening that was going on. "These Christians were turning 'the world upside down' in Ephesus" (page 11)!

Fifth, there was opposition from the silversmiths. As previously stated, the silversmiths in the cities made graven images of Diana that weren't being purchased anymore. The Gospel literally disrupted the socioeconomic system, which highlights the materialistic and superstitious nature of the culture. As a result, they dragged Paul and his companions into the amphitheater where they were all but killed (Acts 19:25-41), because in the words of Demetrius in verses 25-27, "Not only did [the silversmiths] run a risk of [their] businesses being destroyed, but also that the temple of the great goddess Artemis might be despised and her magnificence come into the verge of ruin" (page 12). 

Sixth (and finally), there were the Jews (mentioned in Acts 20:19), who plotted as well! In fact, after two months teaching at the synagogue, Paul ended up moving to teaching in a lecture hall where Gentiles were able to hear it!

Okay, next week will be our final post of this series exploring the context of the book of Ephesians. We're going to look at the Church itself.